In order to help us identify if we are truly loving God With All our Heart, this series of videos explore the following question : What does it mean to love God? What does it mean to love God with all our heart? What obstacles hinder us from loving God with all our hearts? What should we change to increase in our love for God, and what resources are at our disposal to love God with all our heart.
Do You Love God With All Your Heart? Part I – Deuteronomy 6:
Do You Love God With All Your Heart? Part II – Matthiew 22 v. 34-37:
Do You Love God With All Your Heart? Part III – What Does that Mean?
Do You Love God With All Your Heart? Part IV – Obstacles to loving God:
Do You Love God With All Your Heart? Part V – Changes needed and Resources to Loving God:
God bless those of you who choose to watch the entire series. The text that helped me build these videos can be found in French under the title “Aimez-vous Dieu de tout votre coeur?”
I felt prompted to come to God making my own Israel’s prayer found in Psalm 20:
“In times of trouble, may the Lord answer your cry” (v. 1a, NLT ); “May the name of Jacob keep you safe from all harm” (v. 1b, NLT). “May he send you help from his sanctuary and strenghten you from Jerusalem” (v. 2, NLT).. «May he grant your heart’s desires and make your plans succeed” (v. 4, NLT).. “May the Lord answer all your prayers” (v. 5c. NLT).
I also felt one with the trust in God’s strong action expressed in the following words:
“Now I know that the Lord rescues his anointed king. He will answer him from his holy heaven and rescue him by his great power. Some nations boast of their chariots and horses, bet we boast in the name of the Lord our God. ” (v6-7, New Living Translation).
David’s trust in God led him and his people to know they would stand upright (v. 8). Reading that prayer several centuries later contributes to strengthen my own faith in God’s mighty work.
The French language article Dieu et les désastres dans nos vies deals with the general issue of disasters in our lives, of whatever nature, including pandemics and sickness. It takes us into Joseph’s understanding of the very personal and major disasters he experienced in his own life.
Victims of major crimes stand out from the pages of Scriptures as sources of inspiration when we ourselves need strength in forgiving offenders. Joseph, David and Stephan are three biblical characters that can inspire us when we need to forgive major offences committed against us still today. Joseph truly and fully forgave his brothers for selling him as a slave to Egypt. David forgave Saul for his repeated attempts at murdering him. Stephen forgave his murderers.
These experiences of forgiveness that survived to our days within the pages of Scriptures have become a source of inspiration for me personally whenever I need to process through my own forgiving of persons who wronged me severely, or in the forgiving of smaller offences that occur in the natural process of day-to-day living and working.
Together, they form a part of what the Holy Spirit of God uses to comfort me and help me through difficult times in my life, as we learn from Romans 15:4, about the way the Word of God generally operates in the lives of those who love God. The French version of this article, Le pardon de Joseph, David et Étienne, presents this in a more thorough way. As far as this English shorter rendering of these vital concepts, my advice would be for every reader of this post to read the biblical text relating the experience of forgiveness of these three men of God: Joseph, David and Stephan.
How Should Christians consider forgiveness when dealing with the most severe of offences imaginable? This question of how to face severe offences can be considered from complementary angles: to whom does forgiveness benefit? forgiveness considered as a choice; forgiveness as a refusal to avenge oneself; the forgiveness offered by God to the worst offenders; Christ’s sacrifice for our forgiveness and that of others.
1. Forgiveness benefits the offended, not just the ofender
People from all sides would agree on this with what Christians have been saying for a long time. Forgiveness not only benefit to the offender, but also to the offended. When you have been sinned against with a great evil, forgiving the offender frees you. It allows you to love again, to trust again, to live again, without keeping to yourself.
2. Forgiveness is a choice
When we stop to think about it, everything we do or don’t do in life is the result of a personal choice. It is a lie to think that because so and so did such and such we have no choice to react in any socially predictable manner. «He struck me so I had no choice to strike back» is a lie that only leads to being enslaved to circumstances and people.
Some choices are difficult to make, and they certainly don’t feel natural. Forgiving falls in that category. Someone compared the choice of forgiving to a monk’s poverty vow. You make your choice once, when you join the brotherhood, and you renew it daily. Forgiveness is of that nature. We need to decide that we do forgive Amanda or Freddy for what they have done to me. The fact of having forgiven them does not mean that you don’t need to reiterate this forgiveness, for example when the pain is there again.
3. Forgiveness as a refusal to avenge oneself
Now, those of us who define ourselves as Christians should not consider it Jesus’s wish list that we would forgive one another our offences or even the offences of our enemies. These are part of the Christian’s marching orders, that we forgive not only the minor irritants caused by our interacting with others, but also severe offences from anyone. Let us review a synthesis of Jesus’ teaching presented by the apostle Paul in what is quite a systematic presentation of the Christian faith found in the Bible, the book of Romans. Towards the end of that book, we can read what follows:
Repay no one evil for evil. Respect what is honorable in the sight of all men. If it is possible, as much as it is up to you, be at peace with all men. Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.” Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.” Don’t be overcome by evil, but overcome evil with good (Romans 12: 17-21, WEB).
One of the things it means to truly forgive is that we do refuse to avenge ourselves. This Christian attitude can be observed in the lives of Joseph, David, Stephan, and Christ.
4. The forgiveness offered by God to the worst offenders
I have just mentioned David amongst those who refused to avenge themselves for severe offences brought against them. But David, at a later time in his life, became very aware of the fact that he was the recipient of God’s forgiveness. Here is how David expresses it:
Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit (Psalm 32.1-2, ESV).
By that time in his life, David had ordered the murder of the husband of a woman he had seduced while the man was fighting on the front. Yet God had forgiven him.
5. Christ’s sacrifice for our forgiveness
Likewise, all of us living today stand before God’s offer of forgiving any severe offences we might have committed. He expects for us to accept this free gift from him to us. He also expects that we will forgive the offences of those who offended us. This forgiveness comes to us through the sacrifice of Jesus Christ on the cross. We may live in a time and culture that makes this very difficult to us to understand. Still, try to considering the following passages of Scripture in an prayerful attitude before God:
And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2.1-10, ESV).
You don’t quite understand the above quote? Ask God to help you through it. Pray as your read! Talk it over with God assuming that He has the Power and Interest to listen. Also you may want to read some of the personal testimonies and articles of this web site dealing with various aspects of my own conversion or sometimes that of others. These may help provide some concreteness to what God wants to do for yourself, dear reader:
The French version of this article Le chrétien et le pardon d’actes graves provides a more in-depth coverage for most of the five complementary angles we have just surveyed above: to whom does forgiveness benefit? forgiveness considered as a choice; forgiveness as a refusal to avenge oneself; the forgiveness offered by God to the worst offenders; Christ’s sacrifice for our forgiveness and that of others.
I pray that God touches the heart of every person reading this article, from anywhere in the world, and at any time that they happen to be doing so. Please let us know of how God stopped you in your ways and transformed your life through this or other means.
Please observe the contrast between what Jesus says to those who want him dead, “my word finds no place in you” (John 8:37, ESV), with what he declares necessary for being his disciple: “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32, ESV). Where do we stand?
Those of us who have chosen God as our Father need to be reminded that it is in fact God who chose us first, even before the creation of time itself (Ephesians 1; 1 Peter 1).
Let us address Him a prayer of thanksgiving for having revealed Himself to us through His Word, which abides in us.
B Th, B Com, MA,
Translation of first paragraph: June 11, 2018
Translation of first paragraph edited: July 23, 2018
Translation and expansion of footer: July 24, 2018
Research keywords: washing of the Word; washing of water with the Word; washing of water by the Word; praying from the Bible.
This article stems from my taking part in the Cleansing Stream Seminar under the pastoral leadership team of l’Église Vie Abondante, from January to March 2018. It is my response to the restoration suggested to enter into the Cleaning Stream of the Spirit. Prompted by the material included in the lesson, I felt led of the Spirit to write a prayer built on biblical passages that have been dear to my heart throughout the years.
The title of this article “May Our Souls Be Flooded by the Washing of the Word!” borrows from the imagery of water’s washing power applied to the Word of God when the apostle Paul teaches that husbands must love their wives as Christ loved the Church: “Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” (Ephesians 5:25-27, ESV)
I was personally touched by this imagery and used it as the starting point for what turned out to be a prayer of thanksgiving under the form of the presently published article.
It was only later that I realized that the expression used as the basis for the imagery of this prayer is the object of several translations within each language group. In English, for example, we find this expression of Ephesians 5.26 translated in the following manners:
New International Version: to make her holy,
cleansing her by the washing with water through the word;
New Living Translation: to make her holy and clean,
washed by the cleansing of God’s word;
English Standard Version: that he might sanctify her,
having cleansed her by the washing of water with the word;
New American Standard Bible: so that He might sanctify her,
having cleansed her by the washing of water with the word;
King James Bible: That he might sanctify
and cleanse it with the washing of the Word;
Christian Standard Bible: to make her holy,
cleansing her with the washing of water by the word;
Contemporary English Version: He made the church holy by the power of his word, and he made it pure by washing it with water;
Good News Translation: He did this to dedicate the church to God by his word,
after making it clean by washing it in water;
Holman Christian Standard Bible: to make her holy,
cleansing her with the washing of water by the word;
Darby Bible Translation: in order that he might sanctify it,
purifying [it] by the washing of water by [the] word;
Word English Bible: that he might sanctify it,
having cleansed it by the washing of water with the word;
Young’s Literal Translation: that he might sanctify it,
having cleansed it with the bathing of the water in the saying.
All of the above translations of Ephesians 5.26 are extracted from Bible Hub. Their juxtaposition provides interested readers with a degree of understanding of the various shades of meaning that are sometimes difficult to grasp in reading a Bible translation.